It’s also telling that the social media sites have gone down while the actual news site remains - some may see that as a sign social media has more immediate currency with the masses than more traditional mediums like newspapers, even when they’re online newspapers. “We’re not tailoring it to the demands of the Chinese government, so we’re not operating like a Chinese media company,” Joseph Kahn, the foreign editor the New York Times, said in his paper’s story on the launch. Did the New York Times’ social media sites publish something untoward? The stance adopted by the paper has been firm on keeping to its own journalistic principles, so that may have been the case here: The closure raises questions over how China continues to interface with media and online organisations over their activities in the country. So it may have been that these forays were always considered a bit precarious and more vulnerable to censorship. We only got answers on that when we contacted them directly. But it’s worth pointing out that when the New York Times wrote its own article on its new Chinese edition, and when it sent us an official release on the news, it didn’t mention the social media moves it was making. We’re contacting the New York Times to ask about what has happened here. The disappearance of the sites was first spotted by the Chinese internet monitors Great Fire, which notes that at least as of June 29, NYT’s Chinese site is not being blocked in the country, either. Ditto qq, Sohu, and 163 - other popular social networking platforms with New York Times accounts (although we never confirmed their authenticity with the paper). As of today, the NYT Chinese site is still working, but the social media presence is not: a visit to the New York Times’ Sina Weibo page - confirmed to us last week by the New York Times as officially theirs - brings up a “user does not exist” page. Last week, the New York Times launched an online Chinese edition of its newspaper - and with it a social media presence in the country. So much for that experiment in freedom of speech.
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